Back in the 1970s, TV comedian Flip Wilson liked to
play a character named Geraldine, whose Church of What's Happening Now taught
her to say, whenever she did something bad, that "the devil made me do
it!" Recent research over the
last decade or two has given new strength to the argument that our will is
determined not by the devil, but by certain neurons, whose axons and dendrites
transmit characteristic nerve impulses that appear to precede our conscious
decisions to do a thing by a substantial fraction of a second.
Both research scientists and the general public tend
to conclude from brain science that there is no such thing as free will. If free will is an illusion, then so is
responsibility, and it doesn't matter what we do. And thinking we don't have free will actually affects the
way we act, according to a body of research pointed out by Azim Shariff, a
psychologist, and Kathleen Vohs, a business-school professor.
Writing in the June issue of Scientific American, Shariff and Vohs describe a series of
experiments in which researchers first primed subjects to think critically of
free will. This priming took
various forms. Reading an essay
explicitly criticizing the concept of free will was one way. But popular-science articles describing
brain research, without explicitly mentioning free will, appeared to be about
as effective. However the
researchers brought up the topic, it tended to make their subjects less likely
to act nice, and less likely to punish others for not-nice behavior. In one study, volunteers who read an
anti-free will article put almost twice as much hot sauce on tortilla chips
they were asked to prepare for another volunteer (secretly in cahoots with the
researchers), who had previously made it well known that he didn't like hot
sauce. Other subjects shown
anti-free will material then proceeded to cheat on an academic test more than
subjects who read about an unrelated matter. The idea that we are simply complex material objects
reacting in an entirely predetermined way to our environment appears to lead
people to behave irresponsibly, and to judge others as having less responsibility
for their actions as well.
The essay by Shariff and Vohs is an outstanding
example of what I would call scientific fence-sitting. Nowhere do they say what their personal
views are on whether free will exists.
Instead, they cite studies of what happens to people when they are
exposed to the idea of determinism, either directly or indirectly, and they
find that mostly, the results are not good, except that people tend to ease up
on the idea of punishment as revenge.
Shariff and Vohs seem to think that modern societies are gradually
abandoning the idea of free will, and that this might lead to trouble, although
if things get too bad after we leave the concept behind, we "might have to
reinvent it." But they write
as though science is the only way of knowing anything for sure, and because
science can't resolve the question of whether free will really exists, there's
no point in talking about it directly.
It doesn't seem to occur to them that science is not the only way to
know things.
I have a couple of modest proposals in the form of
hypothetical questions. Dr.
Shariff is an assistant professor, meaning that in the normal course of events,
he will go up for tenure some time in the next few years and be evaluated by
his peers in the department. Dr.
Vohs is Land O'Lakes Professor of Excellence in Marketing, which presumably
means she owes her living to the success of Land O' Lakes Inc. in selling lots
of margarine. Dr. Shariff, what
would you think (not feel, not act, but think) if your personnel committee came
up to you after you turned in your application for tenure and they said, "Well,
Azim, we were going to grant you tenure, but hey, we were talking and
discovered that we're all determinists and it doesn't matter what we do, so to
save money, we're going to let you go instead." And Dr. Vohs, what if the people in charge of the Land O'
Lakes Endowment or whatever it is that pays your salary sent you a letter
saying, "Dear Dr. Vohs, reading your article in Scientific American convinced us of the truth of determinism, so
being freed of the burden of responsibility for our actions, we're taking the
endowment that pays your salary and are all going on an extended vacation to the
French Riviera."
I am fairly confident that both injured parties in
these situations would think that their supervisors made wrong decisions, and
would appeal to rules that apply to their jobs. These rules spell out responsibilities for both professors
and administrators. You can take
the position that, as a practical matter, societies have to pretend that things
like free will and the responsibility of moral agents exist, because otherwise
we'd degenerate into a state of anarchy and chaos, like Somalia is today.
But there is a problem here. I thought science was the search for
truth. Not pretense, not
convenient fictions that we live by in order to survive, but truth. The sense I get from the Scientific American essay (I'm reading
between the lines here) is that the authors don't personally believe in free
will, but recognize that if we didn't act like it existed, we'd all be in a lot
of trouble, both individually and collectively.
There are two related lessons here for the engineer,
and anyone else for that matter, who is looking to behave ethically, both on
the job and elsewhere.
First of all, be careful what you read. I'm not saying that you shouldn't read
articles on brain science, but be sure your reading is at least a balanced diet
of a variety of viewpoints, because your reading may influence your actions
even if you don't think it does.
Next, guess what? Free will exists.
I'm not just pretending that it exists, but it really does. I'm not enough of a philosopher to trot
out all the arguments in favor of it, but I can point to people like Aristotle
and Aquinas who were, as well as plenty of modern philosophers. And while it is technically what
theologians call a "mystery," meaning we can understand some of it
but never all of it, free will is compatible with the idea that God is in
ultimate control of the universe.
Why, there are even some philosophers, called compatibilists, who argue
that free will is compatible with atheistic determinism! So you really can decide to do the
right thing in your work, in your personal life, and in deciding what you think
of a couple of professors who won't even say whether they believe in free will,
even though they spend years researching it.
Sources: The essay "The World Without Free
Will" appeared on pp. 76-79 of the June 2014 issue of Scientific American. I
referred to the Stanford Encyclopedia of Philosophy at http://plato.stanford.edu
on free will, and to Wikipedia for articles on Flip Wilson and dendrites. Also, I found out that Land O' Lakes
(www.landolakesinc.com) makes other things besides margarine—Purina animal
feeds, for example.